The Saga Φf The Invisible Prince: God’s Sφn

Scrying (also called seeing or peeping) is a magic practice that involves seeing things psychically in a medium, usually for purposes of obtaining spiritual visions and less often for purposes of divination or fortune-telling. The most common media used are reflective, translucent, or luminescent substances such as crystals, stones, glass, mirrors, water, fire, or smoke. Scrying has been used in many cultures as a means of divining the past, present, or future. Depending on the culture and practice, the visions that come when one stares into the media are thought to come from God, spirits, the psychic mind, the devil, or the subconscious.

Although scrying is most commonly done with a crystal ball, it may also be performed using any smooth surface, such as a bowl of liquid, a pond, or a crystal.

10:34 Jesus answered,⁸³ “Is it not written in your law, ‘I said, you are gods’?⁸⁴ 10:35 If thosepeople to whom the word of God came were called ‘gods’ (and the scripture cannot be broken),⁸⁵10:36 do you say about the one whom the Father set apart⁸⁶ and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 10:37 If I do not perform⁸⁷ the deeds⁸⁸ ofmy Father, do not believe me. 10:38 But if I do them, even if you do not believe me, believe the deeds,⁸⁹ so that you may come to know⁹⁰ and understand that I am in the Father and the Father is in me.”

Rubedo

The symbols used in alchemical writing and art to represent this red stage can include blood, a phoenix, a rose, a crowned king, or a figure wearing red clothes. Countless sources give mention to a reddening process. The seventeenth dictum of the 12th century Turba Philosophorum is one example:

The philosopher’s stone (Latin: lapis philosophorum) is a legendary alchemical substance said to be capable of turning base metals (lead, for example) into gold (chrysopoeia) or silver. It was also sometimes believed to be an elixir of life, useful for rejuvenation and possibly for achieving immortality. For many centuries, it was the most sought-after goal in Western alchemy. The philosopher’s stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, enlightenment, and heavenly bliss. Efforts to discover the philosopher’s stone were known as the Magnum Opus.^[1]

Apotheosis (from Greek ἀποθέωσις from ἀποθεοῦν, apotheoun ”to deify”; in Latin deificatio ”making divine”) is the glorification of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre.

In theology, the term apotheosis refers to the idea that an individual has been raised to godlike stature. In art, the term refers to the treatment of any subject (a figure, group, locale, motif, convention or melody) in a particularly grand or exalted manner.

The divine right of kings or divine-right theory of kingship is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, deriving his right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm, including (in the view of some, especially in Protestant countries) the Church. According to this doctrine, only God can judge an unjust king. The doctrine implies that any attempt to depose the king or to restrict his powers runs contrary to the will of God and may constitute a sacrilegious act.

Divine law is any law (or rule) that in the opinion of believers, comes directly from the will of God (or a god). Like natural law (which may be seen as a manifestation of divine law) it is independent of the will of man, who cannot change it. However it may be revealed or not, so it may change in human perception in time through new revelation.

In Thomas Aquinas‘s Treatise on Law, Divine Law, as opposed to Natural Law, comes only from revelation or scripture, hence Biblical law, and is necessary for humansalvation. In Aquinas, divine law must not be confused with eternal law.

Keter (“Crown” in Hebrew: כתר) also known as Kether, is the topmost of the Sephirot of the Tree of Life in Kabbalah. Since its meaning is “crown”, it is interpreted as both the “topmost” of the Sephirot and the “regal crown” of the Sephirot. It is betweenChokmah and Binah (with Chokmah on the right and Binah in the left) and it sits above Tiphereth. It is usually given three paths, to Chokmah, Tiphereth, and Binah.

{God } is the { SΦurce } of it “All“

Α Horus={God}{god}{king}{Queen}{goddess}{Goddess}=Set Ω

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The Saga Φf The Invisible Prince: God’s Sφn

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